[God] delivered us from the authority of the darkness and transferred us into the kingdom of the Son of his love [Jesus], by means of whom we have our deliverance [release by ransom] the forgiveness of sins. 

[Jesus] is [the] image of the invisible God, the firstborn of all/every creation; because [by means of/in]  [God] everything in the heavens and upon the earth was created, the visible and the invisible, whether thrones or lordships or governments or authorities.

Everything has been created through [God] and for [God].   Also, [God] is before all things and in [God] all things [have stayed together/ have their proper place/ subsist].

[Jesus] is the head of the body, the congregation.  

[Jesus] is the beginning, the firstborn from the dead, that [Jesus] might become first in all things; because all fullness delights dwelling in [Jesus] and through [Jesus] - in order to reconcile everything (whether they are the things upon the earth or in the heavens) to himself by making peace through the blood on the torture stake.